The 15th century courtyard of the Jagiellonian University, Krakow: still debating Jagiellonians... |
This month, for example, sees the
launch of a new Polish research project, ‘Jagiellonian Ideals and Present-Day
Challenges’, led by the Krakow University sociology professor Leszek Korporowicz. In a
series of seminars to be held in Krakow, Oxford and Kiev, social scientists and
historians will ask what social or policy lessons can today be drawn from the
multi-ethnic, multi-religious societies found in Renaissance-era Central
Europe. Also interested in what this Renaissance royal family can teach us in
the 21st century are members of Poland’s Citizens’ Congress (Kongres Obywatelski), a civil society
group which seeks to promote active citizenship and open policy debate. One of
its members recently visited Somerville, where we drank tea in the SCR and he
spoke passionately about the need to write new, provocative narratives of the
Polish past (especially its Jagiellonian phase) in order to stimulate critical
thinking about the country’s present, and its future. Earlier this month, in
London, I had the opportunity to meet with a number of EU Ambassadors from the
Baltic area, and was struck by how keen they too were to discuss this region’s 16th-century
dynastic history. Meanwhile, there has been controversy in Poland over the ‘Three
Seas’ (trójmorze) summit of Central
European countries attended by Donald Trump, which for some Poles evokes a
nostalgic vision of former Jagiellonian power stretching between the Baltic,
Adriatic and Black Seas. Since the 1930s, the idea jagiellońska, ‘Jagiellonian vision’, has regularly functioned as
a byword for Polish would-be hegemony in Eastern Europe.
As our project’s first book (Remembering the Jagiellonians, due out in May 2018) shows, the
Jagiellonians have been used to legitimate (or denigrate) a vast array of
different political projects since their official extinction in 1572. And in
the current political turbulence across Europe, it is interesting to see how
this Renaissance dynasty is being redeployed in new 21st century
contexts. For liberals, the vast territories ruled by this curious late medieval
royal house offer a narrative of outward-facing internationalism,
cosmopolitanism and tolerance; for populists and nationalists, a story of
national ascendancy, achievement and empire. In Europe’s latent culture wars,
great Renaissance dynasties are useful to have on one’s side. We shall see which
of these narratives wins out, and in whose image the Jagiellonians are
remoulded in this century.