The Museum of the History of Polish Jews Photo by Hans Kundnani |
When
I was in Poland last month, I had a day to spare in Warsaw, which I spent visiting the city’s newest and long-awaited museum, the
Museum of the History of Polish Jews. The museum opened, but only part-opened,
in spring this year – visitors can tour the striking building, designed by
Lahdelma & Mahlamaki architects, but the main exhibition will open in 2014.
I stood in the main hall, which
looks like a cave in the Judean desert, with an orange sticker on my coat,
waiting for my tour to begin, and flicked through one of the glossy booklets
distributed by museum staff. It was entitled ‘the museum of brave questions’,
and opens with a thoughtful preface by Andrzej Cudak, the museum’s current director.
“This museum tells a history which is
important for us all. The Polish Jewish past not only shaped contemporary
Poland and its inhabitants, but also the face of present-day Europe, and the
wider world… Our museum does not have a monopoly on the truth. We don’t offer
ready-made answers, we encourage independent thought, the posing of bold
questions and the expression of different views. Let’s have the courage to ask,
to debate…." (my translation from the Polish).
A lot – indeed, the best of – modern
historical scholarship has been about deconstructing histories, about pulling
apart familiar narratives, exposing comforting myths, revising what we thought
we knew, particularly what we thought we knew about the history of nations and
their nationalisms. This is what we teach our students: to think
iconoclastically. Such values, however, can be rather difficult to capture in a
museum. It’s hard to tell a coherent story to your visitors, while also
communicating how open to challenge, how contingent, how subject to multiple
perspectives (almost?) any narrative about the human past is. It’s hard, in
other words, to create a museum which embodies historical revisionism. But
Andrzej Cudak’s brave preface made me think that this cutting-edge, imaginative
Warsaw museum might well be able to pull off just that. Museums often simply reflect
prevalent historical narratives and approaches, but this new institution might
yet help to forge new ones – by providing a dynamic space, in the heart of the
old Warsaw ghetto, where Jewish, Polish and Polish-Jewish history can be
revisited, retold and debated afresh. The airport style security in the museum
entrance shows how necessary, and how risky, this kind of frank history of the
Polish lands is.
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